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Hegel's Naturalism 在线电子图书 pdf 下载 txt下载 epub 下载 mobi 下载 2021


Hegel's Naturalism

简体网页||繁体网页
Terry Pinkard 作者
OUP USA
译者
2012-1-23 出版日期
240 页数
GBP 40.00 价格
Hardcover
丛书系列
9780199860791 图书编码

Hegel's Naturalism 在线电子图书 图书标签: 黑格尔  哲学  黑格爾  自然主义  精神现象学  哲学史  历史  亚里士多德   


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发表于2021-09-20

Hegel's Naturalism 在线电子图书 epub 下载 mobi 下载 pdf 下载 txt 下载 2021

Hegel's Naturalism 在线电子图书 epub 下载 mobi 下载 pdf 下载 txt 下载 2021

Hegel's Naturalism 在线电子图书 pdf 下载 txt下载 epub 下载 mobi 下载 2021



Hegel's Naturalism 在线电子图书 用户评价

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Man is an animal, but because he knows that he is an animal, he ceases to be an animal.

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terry 老师的著作。。。

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野心大过实际成就。

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pinkard和pipin可能要把recognition用到像三个代表一样泛滥才爽

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Man is an animal, but because he knows that he is an animal, he ceases to be an animal.

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Hegel's Naturalism 在线电子图书 pdf 下载 txt下载 epub 下载 mobi 在线电子图书下载

Hegel's Naturalism 在线电子图书 图书描述

Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism. As Pinkard explains, Hegel's version of naturalism was in fact drawn from Aristotelian naturalism: Hegel fused Aristotle's conception of nature with his insistence that the origin and development of philosophy has empirical physics as its presupposition. As a result, Hegel found that, although modern nature must be understood as a whole to be non-purposive, there is nonetheless a place for Aristotelian purposiveness within such nature. Such a naturalism provides the framework for explaining how we are both natural organisms and also practically minded (self-determining, rationally responsive, reason-giving) beings. In arguing for this point, Hegel shows that the kind of self-division which is characteristic of human agency also provides human agents with an updated version of an Aristotelian final end of life. Pinkard treats this conception of the final end of "being at one with oneself" in two parts. The first part focuses on Hegel's account of agency in naturalist terms and how it is that agency requires such a self-division, while the second part explores how Hegel thinks a historical narration is essential for understanding what this kind of self-division has come to require of itself. In making his case, Hegel argues that both the antinomies of philosophical thought and the essential fragmentation of modern life are all not to be understood as overcome in a higher order unity in the "State." On the contrary, Hegel demonstrates that modern institutions do not resolve such tensions any more than a comprehensive philosophical account can resolve them theoretically. The job of modern practices and institutions (and at a reflective level the task of modern philosophy) is to help us understand and live with precisely the unresolvability of these oppositions. Therefore, Pinkard explains, Hegel is not the totality theorist he has been taken to be, nor is he an "identity thinker," a la Adorno. He is an anti-totality thinker.

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